کابل پرس

Attack on Hazara Writers, Journalists, Artists and Activists

Kamran Mir Hazar — 2025-05-20T12:57:00Z

As we mark Hazara Culture Day, a day to celebrate the deep roots, creativity, and heart of the Hazara people, we also remember the writers, journalists, artists, and activists who have faced attacks and threats. Their voices keep hope alive, shining through the danger. Today, we honor both the culture and the brave spirit that holds it strong.

In recent years, dozens of Hazara writers, journalists, artists and activists were #killed, injured, detained, jailed and #abducted by the government, warlords and terrorist groups.
The Hazara are a Turkic people, and descendants of the Kushans. Mongol influences are present in 10% of the Hazara. Hazara people live primarily in several Central Asian countries such as Hazaristan (Afghanistan), Iran, Turkmenistan, Kazakhstan, Pakistan, and India. Millions of Hazara people throughout history have been forced to leave their original homeland— today called Hazaristan (Afghanistan). Hundreds of thousands of Hazara have settled as refugees and political asylees in Europe, the Americas, and Australia.

May 19, Hazara Culture Day: A Celebration of Resilience and Memory

Kamran Mir Hazar — 2025-05-19T18:17:44Z

Today, on Hazara Culture Day, we honor a people whose history has too often been silenced, erased, or misunderstood. The Hazara have endured, preserved, and now rise to reclaim their voice through art, poetry, and culture. As editor of Kabul Press^?, I'm proud to share this tribute, a reflection in verse and prose that journeys through memory, love, land, and the enduring spirit of Hazaristan.

This piece is both an invitation and an offering: to listen, to remember, and to witness the rich tapestry of a culture that continues to write its own story, line by line, verse by verse.

May 19 - Hazara Culture Day

May 19 - Hazara Culture Day

Today we celebrate the resilience, the richness, and the rhythm of a people too often written out of history,
a nation now writing its own, line by line, verse by verse.

As Ban'ya Natsuishi, Japanese poet and director of the World Haiku Association, reminds us:
“"To our displeasure, the history of some people, like the Hazara's, is often distorted or destroyed.
The Hazara people of Central Asia overlapped various cultures; they enriched our civilization."”

Poems for the Hazara, the anthology I had the honor to edit, gathers 125 poets from 68 countries,
each poem a universe, all orbiting the Hazara universe.

From Jack Hirschman (USA) to Micere Githae Mugo (Kenya),
Zindzi Mandela (South Africa) to Khal Torabully (Mauritius/France),
Julio Pavanetti (Uruguay/Spain), Raúl Henao and Elsa Tió (Colombia and Puerto Rico),
Anne Waldman (USA), Gabriel Rosenstock (Ireland),
Mamang Dai (India), Erling Kittelsen (Norway), Berry Heart (Botswana),
Rodrigo Verdugo (Chile), Tamer Öncul (Cyprus), Germain Droogenbroodt (Belgium/Spain),
and the list flows on, a caravan of verses crossing deserts and silence,
a chorus of memory defying erasure.

And within these pages breathe the many tongues and textures of poetry:
haiku and ghazal, free verse and spoken word,
Hazara raft, spun through the seismic hush of the dambura,
its strings streaming the rivers of Hazaristan,
songs flowing, bending, carving memory into stone,
into the rocks of the Hazaristan mountains,
becoming Salsal and Shahmama,
resonating with Rumi, and older ways,
the listening body of the land,
as Salsal turns left to take another silent māx.

And in those stones,
the breath of Dawlat Beig Sultan,
whose body, they say, dissolved into the mountains,
into root and ash, into barley fields and bitter almond groves,
his soul spiraling through the cycle of becoming:
from solid to plant, from plant to beast, from beast to human,
echoing not only Rumi, but the older ways:
those who heard the mountain breathe,
and moved with it,
in rhythm, in silence, in fire.

Here, too, is the childhood of Rumi,
cradled by his Hazara Ābʌy and Ātʌy,
echoes of his first metaphors rising
from Hazaristan soil.

Today, we offer these poems not as history rewritten,
but as memory reclaimed,
not as elegy, but as breath, as seed, as fire.

And when the wind arrives,
the verses rise as the Ʌždʌr,
the ancient Hazara dragon,
not in fury, but in motion,
its spine rippling with the earth's exhale,
its limbs circling the invisible,
gathering from the air what was scattered,
pulling it inward,
and unfurling it,
gesture by gesture,
into a sky not open,
but listening.

— Kamran Mir Hazar

Glossary

Hazaristan: Hazara land, Hazara country.

Raft: A Hazara melody or musical expression, often played with the dambura.

Salsal: The male Buddha of Bamiyan in Hazaristan.

Shahmama: The female Buddha of Bamiyan in Hazaristan.

Rumi: Poet and philosopher of Hazara origin Jalāl al-Dīn Muḥammad Rūmī

Māx: A kiss.

Dawlat Beig Sultan: The Sultan of the Hazara before the Afghan invasion.

Ābʌy: Mother (in Hazaragi).

Ātʌy: Father (in Hazaragi).

Ʌždʌr: The Hazara version of the dragon, appearing in legends and place names across Hazaristan, such as the Ʌždʌr Valley.

Keywords / Hashtags
#HazaraCultureDay #PoemsForTheHazara #Hazaristan #CulturalResistance #SalsalAndShahmama #HazaraDambura #AzhdarMovement #PoetryAsMemory #EasternWisdom #SpineOfTheMountain #WeAreStillHere #KamranMirHazar #HazaraHistory #HazaraPoetry #ListeningLand #Bamiyan #MemoryAsFire

To explore more voices and stories from Hazara poets worldwide, you can find Poems for the Hazara through [publisher/link here]. Join us in amplifying this vital cultural heritage, for memory is resistance, and poetry, a bridge to the future.

The Hazara Genocide: How British Colonialism Shaped the Fate of Hazaristan

Kamran Mir Hazar — 2024-10-27T13:32:50Z

Introduction

The late 19th century marked a tragic chapter in the history of the Hazara people, culminating in a genocide that continues to demand recognition and reparation. This systematic extermination was not an isolated incident but rather a direct consequence of British government involvement, which provided crucial political, financial, and military support to Pashtun tribes in their efforts to subjugate the Hazara population of Hazaristan. Such crimes, including ongoing genocide, forced displacement, and discrimination, underscore the urgency of recognizing and addressing these injustices. Understanding this complex history is essential to acknowledge the historical injustices faced by the Hazara, along with the psychological and cultural ramifications that persist today.

The Hazara Genocide: Systematic Extermination and Cultural Erasure

The genocide of the Hazara people is characterized by a concerted effort to annihilate this ethnic group, which formed a significant demographic within the region now known as so-called Afghanistan. Driven by British colonial interests in Central Asia, the strategic support lent to Pashtun forces led to the systematic killing of over 60% of the Hazara populace. Under the auspices of Abdur Rahman Khan Barikzai, the genocidal actions of the Pashtun tribes aimed to consolidate power in the region while facilitating violent incursions into Hazara lands.
The boundaries of the Hazara nation, as delineated by British colonial administrator Henry Walter Bellew, stretched from Kabul and Ghazni to Herat in one direction and from Kandahar to Balkh in the other. This territory encompassed much of what is now referred to as Afghanistan. Prior to the invasion of Hazara territory, the Pashtuns predominantly inhabited regions that are part of present-day Pakistan and India. British intervention in favor of the Pashtun tribes significantly undermined the Hazara's fundamental right to self-determination, a situation exacerbated by the enduring influence of the British government over these tribes.

Cultural Genocide: The Destruction of Identity

The Hazara genocide extended beyond physical extermination; it involved a concerted assault on their cultural identity. The systematic dismantling of Hazara heritage included the obliteration of significant cultural symbols, notably the Buddhas of Bamiyan. These monumental statues, carved into the cliffs of Hazaristan, represented the historical and cultural lineage of the Hazara people. Their destruction by the Taliban in 2001 epitomizes a broader campaign of cultural genocide aimed at erasing the Hazara from historical narratives.
This systematic effort to dismantle the identity of the Hazara people can be aptly described as "cultural genocide." The violence against the Hazara has persisted across centuries, fostering a culture of impunity for crimes against this marginalized nation. Moreover, the coercive imposition of a false identity “Afghan” has served to eliminate the distinctiveness of Hazara culture, perpetuating systemic discrimination and a narrative of subjugation.
Labeling the Hazara and other stateless nations as "minorities" is misleading and aligns with Pashtun propaganda, undermining their historical presence and sovereignty. Such terminology facilitates abuses against them and reinforces a dominant narrative that erases the unique cultural and political identities of these groups, particularly in the face of ongoing violence and oppression.

Hazaristan map before the appearance of so-called Afghanistan

The Role of British Colonialism: Political, Financial, and Military Support

The British government played a pivotal role in orchestrating the Hazara genocide. British colonial officials sought to expand their influence in the region, laying the groundwork for the violent subjugation of the Hazara. Through financial support and military assistance to Pashtun forces, the British facilitated a campaign aimed at consolidating power at the expense of the Hazara. This collaboration created a legacy of institutionalized violence, perpetuating systematic oppression against the Hazara people.
During this era, the media narrative surrounding the Hazara was heavily influenced by British colonial interests. Portraying the Hazara as "rebels" engaged in "rebellion" delegitimized their struggle for self-defense. This framing not only questioned the legitimacy of the Hazara's efforts to protect their community but also shaped public opinion, casting them in a negative light and further contributing to their marginalization. Such manipulation of narrative reinforced the injustices faced by the Hazara and obscured the truth about their plight.

Intergenerational Trauma: The Psychological Consequences of Genocide

The psychological ramifications of the Hazara genocide extend far beyond the immediate impact of violence, creating an enduring legacy of intergenerational trauma. The collective memory of atrocities committed against the Hazara instills a profound sense of fear, anxiety, and mistrust within the community. The scars of violence are not only individual but also communal, perpetuating cycles of trauma that continue to affect subsequent generations.
The imposition of a false identity, coupled with systemic violence, has left the Hazara grappling with a profound identity crisis. The psychological burden borne by the Hazara people is compounded by their continuous marginalization, reinforcing a narrative of victimhood and exclusion.

The Kochi Campaigns: State-Sanctioned Violence Against the Hazara

The Kochi campaigns, historically sanctioned by Pashtun-led governments, exemplify state-sponsored violence inflicted upon the Hazara. The Kochis enjoy significant ethnic privilege, having been granted ten dedicated seats in the so-called parliament during the Karzai and Ghani Ahmadzai Pashtunist regimes. This privileged status has allowed them to exert influence and maintain a presence in political spheres, even as thousands of Taliban prisoners were released by these governments.
Characterized by brutal land encroachments and violent repression, the Kochi campaigns empower well-armed Kochis, backed by the government, to freely move within Hazara territories. They engage in looting Hazara homes and invading Hazara lands, further entrenching a culture of oppression against the Hazara. The legacy of these actions is proof to the ongoing human rights violations endured by the Hazara, reinforcing a system of discrimination and abuse.

The Rise of Pashtun Nationalism and the Threat of Greater Pashtunistan

In contemporary times, extremist groups and nationalist movements among the Pashtuns, including the Taliban, advocate for the establishment of a so-called Greater Pashtunistan. This expansionist vision poses a significant threat to the Hazara and other ethnic groups in the region, including Uzbeks, Turkmen, Tajiks, and the Baloch people of Pakistan. The ambitions of these groups to dominate lands traditionally inhabited by the Hazara and others underscore the urgent need for international attention and action to protect these vulnerable communities from further marginalization and violence.
While the Pashtuns enjoy a federal system in Pakistan that allows for political autonomy and representation, any dialogue or movement toward decentralization or federalism within so-called Afghanistan is frequently branded as "national treason" by Pashtun nationalists. The current Taliban government, composed exclusively of Pashtun men, epitomizes exclusionary practices that undermine the rights of non-Pashtun communities and women. This regime's alignment with Pashtunwali traditions and an extremist interpretation of Islam inherently disqualifies them from adequately representing the interests and rights of the Hazara and other stateless nations.

The Need for Recognition and Reparations

To address the historical injustices faced by the Hazara, it is essential to formally recognize the genocide they have endured. Acknowledgment serves as a critical step toward justice, validating the suffering of the Hazara and reaffirming their right to exist and thrive as a distinct ethnic group. Recognizing the Hazara genocide is paramount for healing, reparation, and restoring their cultural heritage.
The British government, having played a significant role in facilitating the conditions for the Hazara genocide, bears a moral obligation to apologize and offer reparations to the Hazara people. Such actions would acknowledge the profound injustices of the past and support initiatives aimed at preserving Hazara culture, empowering communities, and facilitating mental health support for those affected by intergenerational trauma.

International Legal Framework: The Genocide Convention

The framework of international law, particularly the Convention on the Prevention and Punishment of the Crime of Genocide, obligates the global community to protect vulnerable populations and hold accountable those responsible for such heinous acts. Article II of the Genocide Convention delineates specific acts that constitute genocide, including:

Killing members of the group: This encompasses the systematic extermination of Hazara individuals during the late 19th century.

Causing serious bodily or mental harm: The psychological impact of genocide on the Hazara community extends across generations, contributing to intergenerational trauma.

Deliberately inflicting conditions calculated to bring about the group's physical destruction: The systematic marginalization of the Hazara and the imposition of a false identity directly contribute to the erosion of their cultural identity and social standing.

Imposing measures intended to prevent births within the group: Historical and ongoing policies that restrict the reproductive rights of the Hazara community are a form of genocide.

Forcibly transferring children of the group to another group: This reflects the ongoing practices aimed at erasing Hazara identity and culture. Examples include the taking of Hazara children into slavery in the 19th century, which has been reported in various instances, and the targeting of Hazara hospitals, where mostly newborn babies are at risk. Such actions highlight the intent to disrupt the Hazara community's continuity and heritage.

The actions of Pashtun-led governments and groups such as the Taliban, along with their historical alliances with Kochi groups, epitomize the persistent violations of the Genocide Convention. These systematic crimes highlight the need for international intervention and accountability.

Acknowledging the Hazara Narrative: Countering Misrepresentation

In recent decades, the Hazara community has faced relentless persecution, while Pashtun governments and groups, including the Taliban, have engaged in a concerted campaign to misrepresent the Hazara narrative. Through misinformation and propaganda, these entities seek to obscure the realities of Hazara culture and history, perpetuating a dominant narrative that distorts public perception.
Recognizing the Hazara narrative is essential for promoting social justice and understanding. It is imperative to counter the misrepresentations that have historically plagued the Hazara, creating spaces for their voices to be heard and their experiences validated.

Conclusion

The genocide of the Hazara people represents a profound and complex historical tragedy, intricately woven into British colonial interests and contemporary geopolitical struggles. Recognizing the Hazara genocide, addressing its psychological and cultural impacts, and demanding accountability from those responsible are essential steps toward justice and healing for the Hazara community. The international community must heed the call for recognition and accountability, standing in solidarity with the Hazara in their quest for justice, dignity, and cultural preservation.

نسل کشی مردم هزاره (بخش یک): نسل کشی چیست؟

2024-08-29T17:45:32Z

در این مجموعه گفت و گوهای جامع، همراه با داکتر ثنا یار نیکپی، ما به بررسی جنبه‌های مختلف نسل‌کشی هزاره می پردازیم. این مجموعه به مبانی نظری، زمینه‌های تاریخی، تاثیرات فرهنگی و واکنش‌های بین‌المللی پرداخته و درک دقیقی از نسل‌کشی و پیامدهای آن ارایه می‌دهد. هدف ما روشن کردن پیچیدگی‌های نسل‌کشی هزاره و کمک به تلاش‌های جهانی برای آگاهی و عدالت است.
https://www.youtube.com/watch?v=bhX...
اگر علاقمند چنین برنامه هایی هستید، این کانال را سابسکرایب کرده و با دوستان و اعضای فامیل خود شریک کنید.

- حقوق بشر / هایلایت, دو قرن جنایت در افغانستان: جنایات نسل کشی، قتل عام، برده داری، جنگ های داخلی، جنایات جنگی و جنایات حاد علیه بشریت, تبعیض، تبعیض نژادی، مذهبی و جنسیتی, نسل کشی

هزاره های اسماعیلی و مافیای خاندان نادری: دیدار با بازماندگان قربانیان

2024-08-25T17:48:25Z

در چندین دهه گذشته، مافیای نادری ها، بصورت سیستماتیک دست به قتل و تجاوز زده و تاکنون تعداد قابل توجهی از هزاره های اسماعیلی قربانی این مافیا شده اند. این مافیا در کنار، کشتارهای سیستماتیک، اموال و دارایی های مردم را نیز غارت می کند. صدای هزاره های اسماعیلی تاکنون یا شنیده نشده و یا آنطور که باید، مورد توجه قرار نگرفته است و عدالت برای قربانیان بدست نیامده است.
در این برنامه گپ و گفت های بین رشته ای، ما گفت و گوی مفصل با برخی از بازماندگان جنایات مافیای نادری داریم و از آن ها در مورد جنایات مافیای نادری می پرسیم. همچنین ما در این برنامه، همراه با آقای داکتر ثنا نیکپی، متخصص علمَ حقوق و دولت، جنبه های مختلف حقوقی این جنایات را بررسی می کنیم.